The Friendly Feminist Giant

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You can totally be a feminist who has insecurities. Feminism isn’t about pretending we all feel like Wonder Woman, it’s about being honest when we don’t, and having the conversation on why that is.

- Tavi Gevinson (via virginite)

taraobrien:

Rapunzel. 

The third in a series of illustrations done for college, based on femmes in fairy tales.

I don’t expect gay people to prove to me, a straight person, that there’s actually homophobia. I don’t expect poor people to prove to me, a Harvard grad, that hunger and poverty are widespread problems. And if someone asked me, as an Asian person, to “prove” to them that racism exists, I would laugh all the way back to Chinatown. Marginalized groups are not responsible for explaining their marginalization to you. If you are actually concerned, you would take the initiative to do some research yourself instead of showing up at some oppressed group’s door step demanding a list of citations for things (racism, sexism, etc.) that are proven time and time again in the real world.

-

WORD (via notevenbovvered)

oh hell yeah.

(via randomberlinchick)

Amen!

(via soulquarius)

This. I owe no one an explanation of my oppression, nor do I have the responsibility to educate you. You feel me?

(via ladyatheist)

(Source: amberlrhea)

iamwestafrican:

love2sepia:

An Indian & African wedding. Sharan & Jude, via Munaluchi Brides

omg yes

Beautiful.

(Source: love2sepia)

A consent-based educational model isn’t just about responding to rape culture—it’s a proactive, comprehensive system where consent is integrated into the curriculum from day one. In the same way that rape culture ingrains certain messages about sexuality, responsibility and control that take on new meanings as we grow older, consent culture works by prioritizing consent and bodily autonomy long before they’re understood in the context of sex.

- Teaching Consent: A Better Sex-Ed (via inseptica)

(Source: loveyourrebellion)

lalunafemme:

thischick25:

toughtink:

christowitch:

teafortwoandtwofortea:

African deities 

Also gorgeous..

these are really cool. love the colors in the Obba poster. a cursory google search says these deities are specific to the Yoruba religion, which originates from Nigeria.

[source]

<3

youngblackandvegan:

gradientlair:

Haile Thomas is a 12-year-old chef who rocks. I watched her cook on Today earlier this week. Her food looked delicious. She’s met people such as Michelle Obama and Bill Clinton, and was Michelle Obama’s SOTU guest before. She was one of the kid chefs invited to The White House this past summer at the Kids’ State Dinner, a part of Michelle Obama’s wellness campaign, Let’s Move.

black excellence

slattern:

hollywood sure has an easy time finding brown and black people to play terrorists, thugs, drug dealers, gangsters, servants, “barbarians”, hypersexualized or desexualized caricatures but all of a sudden you need a lead role and

image

gosh where did they go i swear we put them here right after zero dark thirty??

(Source: lady-stoneheart)

Shortly thereafter, in the 1920s, fashion-designer Coco Chanel accidentally got sunburnt while visiting the French Riviera. When she arrived home, she arrived with a suntan and her fans apparently liked the look and started to adopt darker skin tones themselves. Tanned skin became a trend partly because of Coco’s status and the longing for her lifestyle by other members of society. In addition, Parisians fell in love with Josephine Baker, a “caramel-skinned” singer in Paris, and idolised her dark skin

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I wanted to look up where the origins of tanning for beauty come from

and, surprise, it’s stems from idolizing a Nazi sympathizer and fetishsizing a black woman.

(via satanic2chainz)

So let’s be clear: Tanning is a WEALTH STATUS SYMBOL for white women.

While skin bleaching is done specifically to lighten the dark skin, which in turn is a SURE FIRE SOCIAL MOBILITY APPARATUS since LIGHT SKINNED POC GET TREATED BETTER INTERNATIONALLY.

White feminists can kiss my brown ass if they think that these two things are the same on ANY level. 

(via sourcedumal)

Adventures and Shenanigans.: femmeamie: sad-queer: things “body positivity” movements should...

femmeamie:

sad-queer:

things “body positivity” movements should address besides weight/fat:

  • (dis)ability
  • features associated with non-whiteness
  • hair type
  • lots of body hair / no body hair / little body hair / hair in all places / losing hair
  • acne 
  • skin conditions
  • scars
  • stretch marks
  • skin discolorations
  • different ways that skin tans
  • tanlines
  • etc

so when white feminists show me pictures of fat able-bodied white women with super smooth skin and no discolorations/skin marks and no body hair and say “love your body!!1!” it’s like nope. 

I may be fat but I’m also so many other things that are looked down upon and policed. If your body positivity doesn’t seek to dismantle white supremacy/ableism/cissexism/etc, what good is your body positivity? who is it helping?

seriously